From: Craig Hubley <craig@utcs.utoronto.ca>
Subject: review of Futurehype - cautionary tales
Date: 	Wed, 13 Nov 1991 16:43:58 -0500
Organization: UTCS Public Access



============================================================================
Copyright (c) 1990  Craig Hubley - all rights reserved - limited permission
is hereby granted to redistribute on sci.virtual-worlds, sci.nanotech, news.
future and related archives under the condition that the complete article, 
including this notice, be reproduced in its entirety.  All paper or other
non-USENET publication is strictly forbidden without the prior written consent
of the author.

(sorry folks, but if I ever wanna publish this I gotta retain the "first
serial rights" for paper publication since that's what most publishers want)

I originally wrote this for Foresight Update, the FI's newsletter, but it
was never published for reasons that I won't speculate on.  Comments on this
review are welcome, I would also appreciate hearing if anyone in the US has
picked up this book yet, as it was first published here.

============================================================================

"Futurehype - The Tyranny of Prophecy", Max Dublin, Viking (hardcover), 1989
 Penguin Books (paperback), 1990, $12.95, ISBN 0-14-011488-2

"Predicting the future has become so integral to the fabric of modern
 conciousness that few people feel compelled to question it, and fewer
 still feel the need to defend it."

This may change, thanks to Max Dublin's study of prevalent (rather than
ideal) methods and motivations of predicting the future.  He argues that
although predictions almost always turn out false, they act as a powerful
influence on the present, and should be criticized from that perspective.

The first half of Futurehype describes the power of prediction, common 
motivations for it, and the values it tends to reinforce.  He concludes
that the "modern secular prophet" or futurist typically only describes a
petty mastery of self, extending it to others while avoiding complicating 
notions such as common humanity.

He describes many tricks such as flattering current winners by predicting the 
continuation of the trend in which they are winning, preaching the "inevitable"
or arguing for "progress".  Of all his sources, I found most interesting a claim
by Georgi Schakhnazarov (a former Soviet court futurist) that Western futurism
is a self-serving attempt to obfuscate the "inevitable" Marxist-Leninist future.
Much Cold War rhetoric and policy (of both sides) might be explained this way.

The second half of concentrates on the influence of prediction on specific
fields.  The military, especially susceptible because of the ambiguity under 
which they operate, are examined mostly using examples from the classics and 
the just-concluded arms race.  Although World War II provides many good 
examples of disastrous prediction and wsa the origin of many modern forms of
prediction, Dublin seems to avoid it.  Other sources (e.g. Gwynn Dyer's "War") 
have covered this terrain in some depth, however, so this is excusable.

The section on education is largely a critique of computer-aided instruction,
refuting modern gurus such as Papert.  Dublin compares him to Plato and Marx
with the subtle insinuation that putting his ideas into practice (as with the
semi-fascist Republic or in modern Marxism) would be just as ill-advised.

Dublin argues that health futurology is split into three schools.  Each
represents a faction in current medical policy debate, rather than any
vision of the future.  They can be seen to reflect the roles of the 
technological physician (extending the present), the self-reliant patient 
(petty mastery of self), and the administrator (extending mastery to others).
He describes their competition as unproductive, citing such examples as the
Victorian standoff between believers in germs (and isolating the infected)
versus those in public hygiene (and clean cities) who expected that a public
believing itself safe from germs would not co-operate in their vision.  These
sides remained at war until the role of hygiene in germ propagation was clear.

In his final section, Eros and Planning, Dublin describes the conflict
between cyclical and linear time.  He argues that futurism proceeds from
the latter, a belief that what goes around, does *not* come back around.
He argues that cultivation is an inherently better approach than planning,
which he criticizes in depth, concluding by re-interpreting Aesop's fable
"The Ants and the Grasshopper":  the self-satisfied ants had only
forseen the obvious onset of winter and were shortsighted to let the
grasshopper perish.  Their mastery of the seasons, so petty in cyclical time,
had been extended to her, and the value of her skills and gratitude ignored.

FI members should be well aware of the blind spots most futurists have.  But
if you have ever read a convincing tract by ANY futurist, you may well find 
it under attack here.  The book is a good antidote for Naisbitt, Toffler, The
Futurist, and other populist hype, but also a good swift kick for anyone
basing projections narrowly on technological "progress".  Dublin's "techno-
romantics" (Minsky, Brand, Feigenbaum, among others) come under heavy fire.
Many FI members (and board members!) may agree to disagree with these views, 
but they are worth reading, and worthy reminders to avoid casual predictions.

He reserves praise for those who discipline and criticize claims, pointing
out their flaws:  Ivan Illich, George Orwell, Rene Dubos, Hannah Arendt, 
Tadao Umesao, and Joseph Weizenbaum.  All told, a good bogosity reducer, 
even though a few may have been reduced more than they deserve.

The Foresight Institute and Drexler are not covered directly.  One suspects
that Dublin would reject the necessity of even the measured methods and 
cautious claims that Foresight proposes.  But he seems not to have heard of 
them.

Futurehype is written in a stimulating pre-hypertext style, quoting heavily 
and at length, including many footnotes and end-of-chapter references.  Keeping
the material close to its relevance allows the reader to follow links easily.

All told, a detailed response from a humanist that makes good use of our
common culture, and follows current debates (even in technology circles)
in some depth.  Dublin is right to hold up very high standards to those 
who claim to know anything of the future.  He is also right to enter the
debate unabashed as an educator, refer to the classics, and apply forms of
argument common in the humanities.  Hopefully his challenge will receive the 
answers it deserves.  I hope it is the first volley in a long and enlightening
debate.

--------------------------------------
Craig Hubley is a consultant in software technology transfer,
specializing in hypermedia (including "The Glenn Gould Profile",
a cultural hypertext) and reusable software architecture.
To: xanadu!peterson@uunet.UU.NET
Subject: Re:  Futurehype review
Status: RO

>Got the review, which looks interesting.  Some off-the-cuff comments:
>
>1. The blurb about you at the end is fine, but I don't see how it will
>molify those trashed in the the book.

It's not there to make anybody happy, just to make clear that I come from
a background likely to be sympathetic to Dublin's point of view, despite
my technical profession.  Since the Profile was accepted by several juries
at technical conferences as an example of hypertext used as a general 
communications medium, it's worthwhile to mention it.  People might be able
to conclude that I accept humanities-style discourse as a full equal to 
scientific discourse.

>2.  I haven't read either Naisbitt book, but from reviews the second
>one doesn't sound "populist."  Is that the word you mean?

I have read two Naisbitt books and both of them were rather populist in
the sense that they attempt to convince the public that the future can be
determined and taken advantage of, even in the political sense from which
the word originates.  I could have called it "pandering" although probably
the correct word is "popular" or "popularizing".  It was a last-minute
change - my original phrase was somewhat less kind.  There is nothing that
he says that I don't think you could rediscover with demographics.  That may
make him "population-driven" :).  As I understand it, he has used the same 
methodology throughout, which arises from his consulting practice.  Naisbitt
has gotten pretty darned UNpopular at gatherings of people whose job it is
to invent new things - he seems to take the view that trends in the market
are fundamental rather than being influenced by new technologies, tools,
etc., and of course us technies don't like that much.

>3.  I am going to have to look at this book in a bookstore before
>printing this review, to see how intemperate it gets while trashing
>our Board members!  (Of course, it could still be a useful and

Dublin goes after Minsky over "downloading" - he seems to think he should
know better.  His arguments here are similar to Weizenbaum's, and so quite
temperate.  He tears a strip off Brand for "cheerleading" the future -
something that Leary is more guilty of, and Brand claims not to do.  In
particular, he seems to think that when Brand lost his faith in better living
through good design, he would have been better off leaving it lost rather than
going to the Media Lab to construe everything he found as evidence for what 
Brand himself admits is a "faith" more than anything else.  Although I have a
lot of respect for what Brand has done, I have heard this same sentiment at 
technical gatherings, that Brand misconstrues a lot of things he hears and
sees, and so I think Dublin may be speaking for a substantial contingent of 
people who grumble, but never speak up.  

Of course, Dublin is talking about the motivations, psychology, and ideology
of futurists, so at times his arguments border on the personal.  He seems to
feel that such "character analysis" is a necessary part of evaluating anyone
whose statements about the future carry a lot of weight in their own circles.
I am not prepared to dispute that.  Presidential and cabinet candidates, for
instance, are also subjected to the same kind of scrutiny for the same kinds
of reasons.

Regardless of what you, I, or Foresight may think of this point of view, it
seems to be shared by the large contingent of people who vote based on the
perceived character of politicians.  In that sense Dublin is coming from 
the cultural mainstream, and their arguments need to be answered in any case.

>valuable book, even if it gets carried away on a few points.)

Even trashing somebody with a solid reputation very thoroughly does not in
itself imply that he got "carried away".  It might well be justified, in which 
case it might diminish the reputation of someone who is abusing that 
reputation.  This is an extremely important weapon against bogosity, and
since this is only a review it is not a question of justifying Dublin's
arguments but rather his point of view, which I think is legitimate.  If
you do not think MINE is, that's fine, and you're free to refuse any article,
but not to tone it down because the book I discuss happens to criticize
Foresight board members.  I trust you don't have this in mind.

The article has my name on it, and my point of view is that making Dublin's
kind of criticisms on Dublin's kind of grounds is a legitimate activity, even
if Dublin does not present disprovable arguments or describe in detail each
predictor's other accomplishments.  In short, he doesn't have to be balanced.

One could argue back that Foresight stands for reasoned debate exclusive of
personalities, but the reason it has to be there to stand for it is because
there is already so much bogosity of the sort Dublin attacks.  The fact that
some of Foresight's board might be guilty of it should come as no surprise.
You can be interested in better methodologies for predicting the future while
still feeling obligated to speculate based on today's imperfect methods...

If you face pressure or censure over such inclusions, I would be surprised.
FU has already published a review of an Omni article (on "science courts")
that asked scientists what they thought of social issues, and although
it was careful to criticize Omni first and foremost, it certainly made
the point that responsible scientists shouldn't use their scientific
reputations to push their social views, no more or less correct because
of their backgrounds than those of anyone else.  

I would suggest that Dublin has levied the same kind of criticism against
those predicting the future, and that it is more than fair to apply harsh
standards to those who do so.  I think it is a highly positive sign that 
ANYONE who opens their mouths to talk about the future, prestigious and 
accomplished though they may be, are subject to such withering scrutiny.
Dublin goes after some far better respected people, including Winston 
Churchill, to whom the world owes a great debt.  Nonetheless, it is just 
such people whose offhand predictions can do the most damage.

I would hope that being a Foresight Board member doesn't put one above such 
criticism!  In Dublin's terms, that would be the perfect reason to join, to 
evade closer scrutiny by becoming an insider and early supporter of the only 
body explicitly set up to provide that closer scrutiny!  I don't think Minsky
or Brand would desire, or approve of, such an exemption for themselves,
because I think they know better than that.

Our job is just to be sure that we don't mislead anyone about the book's
contents or point of view.  And that we don't give it any extra attention,
or extra scrutiny, just because Foresight Board members are involved.  I
thought this book was important because it is a humanist's refutation of 
many widely-accepted futurist and future scenarios.  If someone else thinks
the BOOK is poorly done or attacks the wrong issues, then they can take it up
with me.  If the problem is with the REVIEW, then let's talk about it.

Regards,

  Craig Hubley   "...get rid of a man as soon as he thinks himself an expert."
  Craig Hubley & Associates------------------------------------Henry Ford Sr.
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